Rich Generosity

“And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.” (1 Corinthians 8:1-5)

It’s stewardship time at St. John in the Wilderness! I am always excited to provide God’s people the opportunity to be generous with their lives. In his first letter to the budding church in Corinth, Paul gives us a picture of what Christian generosity looks like. While the event is recorded with just a few verses in the Bible, we can learn a lot.  First of all, note that the people in these Macedonian churches were not wealthy.  They, however, didn’t allow their poverty to get in the way of their generosity. They give sacrificially and even foolishly. These Macedonian followers of Jesus identified a need, and out of their “overflowing joy,” responded with “rich generosity.” They gave not only in accordance with their means, but even beyond their means! Furthermore, they considered it a “privilege” to do so.

Wow.  Just, wow.  God’s people, imbued with God’s Spirit, grateful for God’s blessings, giving joyfully and generously, and considering it a privilege to do so. That’s the way it’s supposed to work, folks.

But rarely does it look like that for us modern-day Christians.  Most of us are, indeed, grateful for the blessings that God has poured into our lives. Rarely, however, does that gratitude lead to the kind of generosity displayed by the Macedonian churches. Most of us, myself included, give to the work of the church, but we do so somewhat haltingly and sometimes, even slightly grudgingly. Like the Macedonians, we see the need, recognizing the value of our faith community and understanding that it costs money for the community to remain strong and vibrant and valuable to the larger community. With a few beautiful exceptions, however, most of our giving is neither truly sacrificial nor joyful. 

But I want to be among those of you who are the beautiful exceptions! I want to be like those beautifully joyful and generous Macedonian followers of Jesus! I want to be overflowing with gratitude and joy and generosity! I want to be among those who consider it an enormous privilege to be able to give sacrificially for the sake of God’s Kingdom! I hope and pray that you do too.

Well, now’s our chance! It’s stewardship time! Over the course of the next two weeks, we will be talking about the opportunity we have to give of our time, talent and treasure to St. John in the Wilderness. May our campaign this year exceed our expectations! With our Macedonian forbears, may we give ourselves first of all to the Lord, and then by the will of God to the work of God’s Kingdom.

~Father Art

Thoughts about the Common Cup

Last week, I wrote a piece about the Holy Eucharist, and I mentioned that we will be going back to the sole use of the Common Cup at St. John’s rather than using the personal communion cups that has been our practice since the time of covid.  A fellow diocesan priest was helping her congregation make sense of the same decision and wrote a fine piece on the matter.  Drawing from her thoughts, I offer the following…

As you know, the Covid-19 pandemic changed life. It changed the way we think and interact. We put on masks and moved to safe distances from each other.  Here at St. John’s, we began the practice of meeting primarily online. Covid changed the way we worship as well, including the practice of using personal communion cups.  I remain so proud of the way all of you adapted to the new circumstances and embraced new ways of doing things.

Back in 2022, Bishop Loya wrote, “Congregations are strongly encouraged to return to the fullness of our church’s sacramental life and practice without restrictions. This includes reintroducing the common cup at Eucharist, which is an important part of our theology and practice”. I have been slow to return our parish to the use of the common cup because so many of you took great risk and manifested such loving flexibility when we first introduced using the personal communion cups.  I have felt that it wasn’t really fair to ask you to switch back so quickly. Indeed, not everything can or should go back to the way it used to be. Livestreaming our services of worship and using Google Meet for many of our meetings, for example, are here to stay. Through our shared pandemic experience, we discovered resilience and flexibility that had not been previously tested. I don’t want us to lose that.

The Episcopal church is sometimes described as a 3 legged stool – a church balanced on the equally important legs of scripture, tradition and reason. During the pandemic, particularly before we fully understood how COVID spread, reason (and compassion) demanded that we adjust our traditions, first away from having physical communion at all, and then avoiding the common cup. Reason, however, no longer justifies that decision.

A large literature review on Eucharistic practices published by the National Institute of Health in 2020 concludes that in the long history of communities sharing the Common Cup – a worldwide practice – “the transmission of any infectious disease has never been documented.”  No community viral outbreaks, including COVID, have ever been traced back to the sharing of the Common Cup, nor have researchers ever found enough infectious material in the Chalice (at the end of a service) to allow for infectious transmission. Intinction (dipping the bread in the wine) is actually more likely to cause disease transmission than drinking from the common cup. 

According to the Rt. Rev. John Baycroft, former Bishop of Ottawa described the central role of the Common Cup to our heritage: “The cup is also important. Jesus took one cup and gave it to all of his disciples to drink. Perhaps it was the cup of Elijah from the Passover ritual as some people say, but it was certainly a single cup. He did not merely pour wine into the disciples’ individual cups and tell them to take a drink. There is a powerful challenge in this one. We are reminded of the agonizing decision that faced Jesus when he was praying before the crucifixion: ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt. (Matthew 26:39). …. We are also reminded by the one cup that we cannot drink it alone. We drink from a common cup as a strong symbol of unity and our willingness to accept each other. We share our love and lives as we share the cup. The implications for this for fellowship and support in the local church, for relationships between rich and poor in communities and nations, and for justice between North and South and first world and [third] world countries are enormous. The cup of love and unity is unavoidably a cup of sacrifice.” 

Theologically, symbolically and scripturally, returning to the traditional use of the common cup has profound positive meaning. Practically, the use of the common cup does not raise risk beyond that which we already accept in gathering, singing, praying and talking with each other. Additionally, some parishioners have a hard time handling the small cups properly. 

Beginning the First Sunday in Advent, December 1, we will return to the use of the common cup. Here are some things to keep in mind as we do so:

● The Church has long held that a person taking only one form of Communion (either the bread or the wine) has fully communed. No one should feel pressured to sip from the Common Cup.

● Every member of the altar party will wash/clean their hands before distributing bread or wine.

● Those who distribute the wine will “wipe and turn” the chalice after each sip (there is

evidence that this further reduces trace amounts of “germs”).

● Following best practice recommendations to ensure the safety of all, intinction (dipping the bread in the wine) will no longer be allowed.

When we first began using personal communion cups, we produced a short video to help people prepare for the new way of receiving the sacrament.  And now, as we begin the new (old) practice of receiving wine by using the common cup, we will produce another video that we hope will be helpful as well.

I am fully aware that most parishioners at St. John’s receive the wine by using personal communion cups.  I realize that this decision to return to the common cup will not be heartily embraced by many. I do hope, however, that you will give it a go. I remain so grateful for your understanding andpatience as we move back to the common cup. May God bless us all as we travel together in the Way of Christ Jesus.

~Father Art

One Loaf, One Cup, One Life, One Love

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” (1 Corinthians 11:23-26)

When the apostle Paul writes to the Christian believers in Corinth, he recounts the last supper that Jesus had with his disciples before he was arrested, unjustly tried, and then brutally executed. At that last meal with his friends, he did a curious thing.  He took bread, broke it, and then gave pieces of the loaf to the disciples. And then, after the meal, Jesus took a cup of wine and passed it to them encouraging them to drink from it. His teaching on that night must have been equally confusing to the disciples.  Jesus exhorted them to remember him whenever they ate and drank in this manner.

Since that time, countless followers of Jesus have been doing that very thing. We have been offering bread and wine in remembrance of Jesus. We call it Holy Communion or Holy Eucharist, and Episcopalians understand that not only do we engage in this practice in memory of Jesus and that last supper, but also we believe that Jesus is actually present with us as we receive the bread and wine.  That’s some powerful stuff!

It should be noted that part of the power of Holy Communion is that it binds individuals together into a special community of love.  It is not by happenstance that Jesus uses a common loaf of bread and a common cup of wine. He wants his friends (and all of us as well) to understand that we are inextricably bound to Jesus and to each other as we allow God’s love to flow through us. We partake from a common loaf; we drink from a common cup; we share a common life of love.

Here at St. John’s, faithful followers of Jesus have been sharing this same common meal of love for over 125 years. During the most rampant days of covid when vaccines were unavailable and we were still discovering the ways that the disease spread, we made the decision to distribute the wine using personal communion cups rather than by using the common cup. This transition went relatively smoothly, but it was still a difficult one for many.  About a year ago, we reintroduced the option of receiving the wine by drinking from a common cup, and some of us have taken the opportunity to return to this traditional manner of receiving the sacrament. Most of us, however, have continued to receive the wine using the small personal communion cups.

Beginning on the First Sunday of Advent (December 1), we will be returning to offering the wine only by partaking from the common cup. Most Episcopal churches have already returned to this practice, and our bishop is strongly encouraging us at St. John’s to do the same.  While this may be an adjustment for many of you, I am hopeful that you will embrace the change, recognizing that through the one loaf and the one cup, we are bound together in a common life and strengthened to bring the powerful love of God to this beautiful yet broken world. One loaf, one cup, one life, one love. Again, that is some powerful stuff!

~Father Art

Anna Ellison Butler Alexander

This past Tuesday, we celebrated the feast day of Anna Ellison Butler Alexander. I must admit that, if I had ever known who Anna Alexander was, I had forgotten. And shame on me!

Anna Alexander was the first and only African-American consecrated as a deaconess in the Episcopal Church. She served in the Diocese of Georgia her entire career. She was born on St. Simon’s Island just after the Civil War, and spent her early years in Pennick, Darien, and Brunswick Georgia.  In 1894 while still teaching at Darien during the week, Anna founded a mission and school in Pennick, making a 40-mile round trip by boat and foot. She supported herself by taking in sewing, and managed to buy property in 1902, where her brother Charles Alexander and other men then erected a church.

In 1907, addressing the second annual meeting of the diocese’s council of colored churchmen, Bishop Cleland Nelson described Alexander as a “devout, godly and respected colored woman” and consecrated her as a deaconess. As such, Anna worked in the Altamaha River area for the rest of her life, teaching not only academic subjects, but also moral values. Alexander also became the agent for governmental and private aid for both black and white residents, and enlisted neighbors of both races to help. Anna Alexander’s birth date was never recorded, and she later gave various different dates, in part because she feared that she would be forbidden to continue to work in her final years due to her age. If they didn’t know how old she was, they couldn’t tell her to stop! In 1998, she was recognized as a saint by the Episcopal Diocese of Georgia and her diocese began advocating for larger recognition in the Episcopal Church thereafter.

Women, of course, have always had a profound impact on the course of God’s Kingdom here on earth. Throughout the Old Testament, there are numerous stories of godly women who stepped up when needed (and when godly men seemed sorely lacking). Jesus’ own ministry was characterized by uniquely gifted and strong women who demonstrated faithful servanthood and courageous leadership. The subsequent history of the church is plum-full of stories of other women who have proved their mettle. And, of course, here at St. John’s we are blessed with some of the most skilled and wise and willing women with whom I have ever worked.

The life and ministry of Anna Ellison Butler Alexander is but one more reminder of the vital impact of women upon the Kingdom of God. I am immensely grateful to be part of the Episcopal Church as, in the last fifty years or so, we are finally coming to the recognition that, when it comes to faithful, spirit-filled leadership on behalf of the Heavenly Kingdom, God shows no partiality with regard to gender (or race).

~Father Art  

Pray. Grow. Serve.

This summer I had the privilege of meeting with a small group of men as we studied the book of Acts.  As you may know, Acts is an account of the earliest Christians as they learned to live the Way of Jesus in a world that sought to mercilessly persecute them.  In the second chapter of Acts, we catch a glimpse of what their common life looked like: “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:42)” Pretty simple, eh?  Through those straightforward practices of teaching (and learning), fellowship (which includes taking care of the neediest among them), breaking bread (which was having meals together), and prayer, the earliest Christians faithfully lived and amazingly transformed the world.

Well, here at St. John’s, we are still doing pretty much those same practices.  The terms we use for our common life at St. John’s are: pray, grow, and serve.  It is our hope that by following those practices together, we at St. John’s, just like those earliest of Christian disciples, may be transformed and may play our part in transforming the world.  

We are living through a time of great challenge and transition.  Seemingly, institutions that we have long relied upon to see us through difficult days are declining in influence. And yet the real power of God has always manifested itself in the small and simple.  Perhaps it is time for we people of the Way to once again become radically disciplined in the traditional and faithful practices of praying and growing and serving.  My hunch is that when we do, God will come alongside and do amazing things through us. 

~Father Art  

I Will With God’s Help

This coming Sunday at St. John’s, we will be baptizing a little girl into the family of God.  Whenever we have a baptism, it is an opportunity for all of us to consider our own baptismal promises and commit ever anew to the work of God’s Kingdom.  One of the questions that we are asked when we renew our baptismal vows is, “Will you strive for justice and peace among all people, and respect the dignity of every human being.” To that question, the people of God (you and I) respond, “I will with God’s help.” 

It’s important to note that when we answer the question, we do so as an individual.  It is not, “We will with God’s help,” but rather, “I will with God’s help.” Before answering, each of us should faithfully consider whether we really mean it.  Am I really committed to justice and peace and willing to do something about it?  Do I really respect the dignity of every human being, and am I willing to actually put my respect into action?

For the past several weeks, we have been collecting backpacks and school supplies for children who need them and cannot afford them.  Donations will be given to Casa Maria, a ministry based out of Saint Nicholas Church in Minneapolis.  While you may not have thought about it in this way, your donations are precisely what it means to respect the dignity of every human being. On account of your donations, children will be afforded the dignity they deserve as beloved children of God. I am so grateful for your generous and good hearts.

Of course, providing school supplies is just one small way that we fulfill our baptismal vows. There are countless other ways that we may bear witness to our commitment to walk in the Way of Jesus. To follow through on our baptismal promises consistently and sacrificially is hard work.  Truly, we can do it only with God’s help. May we be aware of the power of the Holy Spirit working in us to do God’s will. And when we are next asked, “Will you…,” may each of us heartily respond, “I will, with God’s help.”

~Father Art

Good Government

On December 23, 1971, then President Richard Nixon declared “War on Cancer.” By signing into law the National Cancer Act, he apparently had confidence that cancer would be conquered in five years and hoped that this would be the landmark legislation of his administration. The National Cancer Act represented a critical turning point in cancer research as well as treatment. As a result of bipartisan enthusiasm in the US Congress for eradicating cancer, there was a remarkable increase in the budget of the National Cancer Institute, and huge strides were made in research to reduce the incidence, morbidity and mortality from cancer.

Well unfortunately, cancer wasn’t conquered in five years. Here we are over fifty years later, and as it turns out, there doesn’t seem to be a magic bullet to kill cancer.  The solution appears to lie in a balance of prevention and treatment. And so, in the ongoing war on cancer, it will be necessary for those in government to recommit themselves to the much less sexy, but just as important work of providing resources for the prevention of cancer rather than some universal cure. 

Complex challenges are like that: they often must be managed rather than solved. It’s most often a hard slog requiring patience, humility, perseverance, and cooperation. Most of the time, solutions to complex challenges are not fully realized under any one political administration. It often takes a decade or more for solutions to take effect. 

The story of the War on Cancer is but one of many examples of good government.  Elected officials identifying a challenge affecting folks, seeking understanding of the issues at stake, working together for solutions, compromising when necessary, and then taking action.  Good government: it can happen. It has happened. We have seen it. We have been beneficiaries of it.

In these days of heightened emotions regarding our national and even local politics, it’s tempting to just give up, check out, let the chips fall where they may. But on those days when I’m feeling like that, I recall stories like the War on Cancer whereby elected officials actually came together to do something good that none of us could do on our own. I remind myself that nearly all of us love this country and want the best for it and for those who live here. I take stock in the hope that most of our citizens understand that the United States has a unique place in the world as a beacon of freedom and liberty for all people.

As people of the Way of Jesus, you and I are called to be agents of grace and reconciliation.  We are to live our lives for the sake of the world, or, as the apostle Paul states it, as “living sacrifices.” One way we accomplish this is by doing our part to ensure that our government functions well. We vote; we hold our elected officials accountable; we tell stories of good government; we get involved. Being a good citizen really can and is an act of faith.

And so, as hard as it may be some days, I exhort you, my friends, not to give up.  As Christians, may we refrain from reducing our politics to good guys and bad guys.  May we be ones who vote, who write our elected leaders, and who tell stories of good government.  May we be ones who joyfully recount those times when elected officials worked together to address immense challenges.  May we be ones who give hope to those who may have given up on government and are sitting on the sidelines. The challenges facing our world are immense, and we need a return to good government where elected officials work patiently and cooperatively.  May we hold them to account, but may we do our part as well. 

~ Father Art 

Embracing the Inconvenient

I built a tiny house several years ago and trailered it up to Finland, Minnesota where I had previously purchased a small lot close to town. I use it as a basecamp from which to launch my many North Shore hiking and paddling adventures.  The tiny house is eight by sixteen feet. It has no electricity and no running water.  I use candles for light and plug into a big battery when I need to charge my phone or computer. It has no air conditioning, and heat is by way of a small woodstove.  My toilet in Finland is a five gallon bucket.  Clearly, this arrangement is not everybody’s cup of tea.  

There is no question that by modern, first world standards, my tiny house is inconvenient. I have to haul in my own water. I have to cut, split, and stack my own firewood. If I want light, I must strike a match. Instead of a vacuum, I use a broom and dustpan. I have come, however, not only to tolerate but actually to embrace the several inconveniences. I feel more connected to the rest of God’s creation and more human when I have to put more effort into my daily living.  Clean water feels more precious; light to read or work by is more valued; heat to stave off a cold winter’s night feels as a gift. Yes, I have come to embrace the inconvenience of it all… at least for a few days.  

Jesus’ world was so different from our own. His and others’ lives were filled with multiple inconveniences, at least as compared to ours. A middle class American has a set of conveniences in their life that the wealthiest of ancient kings and queens could only dream about. Could it be, however, that these same conveniences fail to bring us the abundance of life that Jesus dreams for us?  Could it be that these very conveniences of our lives threaten to disconnect us from God, from God’s creation, and from each other? 

Jesus says, “Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.” How much of our lives, I wonder, are consumed with acquiring and maintaining the many conveniences of our lives? I wonder whether the toll that our conveniences take on our lives and on God’s world is really worth it.

Now, don’t get me wrong.  I’m not so sure I’m ready to live my tiny house life as my day to day existence. I’m not going out tomorrow and yanking the air conditioner from my house.  I’m not going to call up the city and disconnect from water and sewer. But I just wonder whether I need so many conveniences. I wonder whether doing without may actually help me to value what I have. I wonder whether I could handle a little more inconvenience in my everyday life if it meant that I was able to get in better touch with my humanity and the rest of God’s creation. I wonder whether, by embracing the inconvenient, I may become a more loving person and a more faithful walker in the Way of Jesus.

~Father Art

Filling Your Bucket

Like many of you, I spend time each day keeping abreast of the day’s news. I have been following the campaign of former President Trump as well as the campaign of President Biden and now, Vice President Harris.  I have done my best to understand and keep current with the wars in Ukraine and in Palestine. I try to be informed of issues facing our state and local community.  I still read portions of a daily newspaper each day, and as I drink my coffee each morning, I scroll through the news on my computer, stopping to read up on anything that seems extraordinarily interesting or important.  I do all of this because I believe that it’s important for citizens to stay informed.  And I do it because sometimes, I see ways that I, as a Christians, may engage and do my best to make a difference for the sake of love.  My hunch is that many of you do the same. It’s pretty much part of the DNA of faithful Christians, that is, to stay informed and, when possible, to become engaged.

But I’ve got to tell you… reading and listening to the news these days is exhausting.  Many days I feel emotionally, even spiritually, pooped before I even get going. And being involved in making a difference in the community can be pretty taxing as well.  I’m reminded that if we are to be of any use to our families and communities and world, we’ve got to find a way to stay refreshed and renewed.  Our lives are like a bucket of water… we don’t have anything to pour out unless we’re allowing God to first fill us up.  When speaking to some Pharisees that would have made the sabbath a burden rather than blessing, Jesus instructs “the sabbath was made for humans, not humans for the sabbath. (Mark 2:27) In other words, God wants us to be rested and renewed before we return to our work in the world. 

If you’re looking for a place of rest and renewal, it doesn’t get much better than Minnesota in the summer. We have amazing parks and wilderness areas.  I spend at least a couple of weeks each summer in the Boundary Waters, reconnecting with who I am and what is important. I know that many of you value spending time outside as well, perhaps in a garden or forest or meadow, on a lake or stream.  Of course, the value of the outside world is not defined or limited by how it benefits us humans, but there is no denying that if one is seeking sabbath, one need do little more than take a stroll outside.

We’re half way through our summer already! If it wasn’t already on your calendar or your list of things to do, I encourage you today to get outside and experience just how good God’s world really is. Take a walk, dip a paddle, raise a sail, sit under a tree, fly a kite, get outside.  For your own soul’s sake, and for the sake of the world, make it as much a priority to fill up the bucket of your life as it is to pour it out.

John Muir, the great naturalist and hero of the wilderness once said, “Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul.” So, my brothers and sisters, stay informed of the world events and keep pouring your lives out for the cause of love.  But for goodness sake, get outside and fill up your bucket too.

~Father Art

A Plucky Fellowship

We are living in such interesting and difficult times! Enormous challenges envelop us: a changing climate necessitating deep adaptation; tensions among nation states, some of which possessing vast nuclear arsenals; pernicious economic inequalities; a democratic political system taken for granted by so many of us, now being attacked and undermined; even common decency and respect and civility, now seemingly elusive. 

If we humans are to survive and, indeed, thrive in and beyond these challenging days, we will need faithful, courageous leaders.

Over the past couple of months, a group of us here at St. John’s have been reading a book together.  The book, written by Bishop Marianne Budde, gives us some suggestions for how we can learn to be brave. Bishop Budde talks about such things as the courage to leave or to stay, the necessity, at times, to step up to the plate and do the hard or unpopular thing.  The book ends with a chapter on persistence. 

The author makes the point that persistence is not a matter of just hanging in there; rather, persistence is also about humbly and honestly looking at ourselves and assessing what skills we are lacking in order to do the brave thing. Persistence is a matter of day after day, year after year, coming alongside others who can teach us and help us be brave. And then persistence is about trying to do the good thing over and over and over again, often failing, but sometimes actually succeeding.

In a way, our parish family is a fellowship of folks who are learning to be brave. Week after week we come together to be reminded of who we are as God’s children, to be inspired by the Holy Spirit, to learn from each other and to serve alongside each other. What we do here is far from perfect, and when we position who we are and what we do against the vast challenges that our community and the world faces, the efforts of our parish seem such a paltry offering.

I am confident that the early band of Christians, when faced with the immense challenges of their day, felt similarly. How could such a small, ragtag bunch of Jesus followers make a difference on behalf of the Kingdom of God?

What happened then, however, and what continues to happen now is that God does amazing things through folks who choose to act bravely and faithfully.  What God did in the early church, and what is doing here at St. John’s is actually rather subversive. Indeed, in my estimation, if health and wholeness are to be restored on this earth, solutions will originate and be offered by plucky little groups such as our parish family.  By persisting in our gathering and our learning and our serving, we are learning to be brave. And when brave people make brave decisions and act bravely, seemingly insurmountable challenges are confronted and overcome.

So, here’s to our little parish family at St. John in the Wilderness. And here’s to all those other feisty, plucky bands of good hearted, brave folks that continue to gather and learn and serve. May our small but courageous actions bring truth and justice and peace and fairness and goodness to this beautiful but broken world.

~Father Art